Introduction
Around the world over the centuries, much has been written about religion, its meaning, its relevance and contribution to humanity. In the West particularly, sizable tomes have been composed speculating upon the nature and historical background of the main character of Western religions, Jesus Christ. Many have tried to dig into the precious few clues as to Jesus's identity and come up with a biographical sketch that either bolsters faith or reveals a more human side of this godman to which we can all relate. Obviously, considering the time and energy spent on them, the subjects of Christianity and its legendary founder are very important to the Western mind and culture.

The Controversy
Despite all of this literature continuously being cranked out and the significance of the issue, in the public at large there is a serious lack of formal and broad education regarding religion and mythology, and most individuals are highly uninformed in this area. Concerning the issue of Christianity, for example, the majority of people are taught in most schools and churches that Jesus Christ was an actual historical figure and that the only controversy regarding him is that some people accept him as the Son of God and the Messiah, while others do not. However, whereas this is the raging debate most evident in this field today, it is not the most important.

Shocking as it may seem to the general populace, the most enduring and profound controversy in this subject is whether or not a person named Jesus Christ ever really existed.

Although this debate may not be evident from publications readily found in popular bookstores when one examines this issue closely, one will find a tremendous volume of literature that demonstrates, logically and intelligently, time and again that Jesus Christ is a mythological character along the same lines as the Greek, Roman, Egyptian, Sumerian, Phoenician, Indian or other godmen, who are all presently accepted as myths rather than historical figures.

Delving deeply into this large body of work, one uncovers evidence that the Jesus character is based upon much older myths and heroes from around the globe. One discovers that this story is not, therefore, a historical representation of a Jewish rebel carpenter who had physical incarnation in the Levant 2,000 years ago. In other words, it has been demonstrated continually for centuries that this character, Jesus Christ, was invented and did not depict a real person who was either the "son of God" or was "evemeristically" made into a superhuman by enthusiastic followers.

History and Positions of the Debate
This controversy has existed from the very beginning, and the writings of the "Church Fathers" themselves reveal that they were constantly forced by the pagan intelligentsia to defend what the non-Christians and other Christians-like ("heretics") saw as a preposterous and fabricated yarn with absolutely no evidence of it ever having taken place in history.

As Rev. Robert Taylor says, "And from the apostolic age downwards, in a never interrupted succession, but never so strongly and emphatically as in the most primitive times, was the existence of Christ as a man most strenuously denied."

Emperor Julian, who, coming after the reign of the fanatical and murderous "good Christian" Constantine, returned rights to pagan worshipers, stated, "If anyone should wish to know the truth with respect to you Christians, he will find your impiety to be made up partly of the Jewish audacity, and partly of the indifference and confusion of the Gentiles, and that you have put together not the best, but the worst characteristics of them both."

According to these learned dissenters, the New Testament could rightly be called, "Gospel Fictions."

A century ago, mythicist Albert Churchward said, "The canonical gospels can be shown to be a collection of sayings from the Egyptian Mythos and Eschatology." In Forgery in Christianity, Joseph Wheless states, "The gospels are all priestly forgeries over a century after their pretended dates."

Those who concocted some of the hundreds of "alternative" gospels and epistles that were being kicked about during the first several centuries C.E. have even admitted that they had forged the documents. Forgery during the first centuries of the Church's existence was admittedly rampant, so common in fact that a new phrase was coined to describe it: "pious fraud." Such prevarication is confessed to repeatedly in the Catholic Encyclopedia. Some of the "great" church fathers, such as Eusebius, were determined by their own peers to be unbelievable liars who regularly wrote their own fictions of what "the Lord" said and did during "his" alleged sojourn upon the earth.

The Proof
The assertion that Jesus Christ is a myth can be proved not only through the works of dissenters and "pagans" who knew the truth - and who were viciously refuted or murdered for their battle against the Christian priests and "Church Fathers" fooling the masses with their fictions - but also through the very statements of the Christians themselves, who continuously disclose that they knew Jesus Christ was a myth founded upon more ancient deities located throughout the known ancient world. In fact, Pope Leo X, privy to the truth because of his high rank, made this curious declaration, "What profit has not that fable of Christ brought us!" (Emphasis added.) As Wheless says, "The proofs of my indictment are marvelously easy."
The Gnostics
From their own admissions, the early Christians were incessantly under criticism by scholars of great repute who were impugned as "heathens" by their Christian adversaries. This group included many Gnostics, who strenuously objected to the carnalization of their deity, as the Christians can be shown to have taken many of the characteristics of their god and god/man from the Gnostics, meaning "Ones who know," a loose designation applied to members of a variety of esoteric schools and brotherhoods. The refutations of the Christians against the Gnostics reveal that the Christian god/man was an insult to the Gnostics, who held that their god could never take human form.

Biblical Sources

It is very telling that the earliest Christian documents, the Epistles attributed to "Paul," never discuss a historical background of Jesus but deal exclusively with a spiritual being who was known to all gnostic sects for hundreds to thousands of years. The few "historical" references to an actual life of Jesus cited in the Epistles are demonstrably interpolations and forgeries, as are, according to Wheless, the Epistles themselves, as they were not written by "Paul."

Aside from the brief reference to Pontius Pilate at 1 Timothy 6:13, an epistle dated ben Yehoshua to 144 CE and thus not written by Paul, the Pauline literature (as pointed out by Edouard Dujardin) "does not refer to Pilate or the Romans, or Caiaphas, or the Sanhedrin, or Herod or Judas, or the holy women, or any person in the gospel account of the Passion, and that it also never makes any allusion to them; lastly, that it mentions absolutely none of the events of the Passion, either directly or by way of allusion."

Dujardin additionally relates that other early "Christian" writings such as Revelation do not mention any historical details or drama. Mangasarian notes that Paul also never quotes from Jesus's purported sermons and speeches, parables and prayers, nor does he mention Jesus's supernatural birth or any of his alleged wonders and miracles, all which one would presume would be very important to his followers, had such exploits and sayings been known prior to "Paul."

Turning to the gospels themselves, which were composed between 170-180 C.E., their pretended authors, the apostles, give sparse histories and genealogies of Jesus that contradict each other and themselves in numerous places. The birthdate of Jesus is depicted as having taken place at different times. His birth and childhood are not mentioned in "Mark," and although he is claimed in "Matthew" and "Luke" to have been "born of a virgin," his lineage is traced to the House of David through Joseph, such that he may "fulfill prophecy." He is said in the first three (Synoptic) gospels to have taught for one year before he died, while in "John" the number is three years. "Matthew" relates that Jesus delivered "The Sermon on the Mount" before "the multitudes," while "Luke" says it was a private talk given only to the disciples.

The accounts of his Passion and Resurrection differ utterly from each other, and no one states how old he was when he died. Wheless says, "The so-called 'canonical' books of the New Testament, as of the Old, are a mess of contradictions and confusions of text, to the present estimate of 150,000 and more 'variant readings,' as is well known and admitted."

In addition, of the dozens of gospels, ones that were once considered canonical or genuine were later rejected as "apocryphal" or spurious, and vice versa. So much for the "infallible Word of God" and "infallible" Church!

The confusion exists because the Christian plagiarists over the centuries were attempting to amalgamate and fuse practically every myth, fairytale, legend, doctrine or bit of wisdom they could pilfer from the innumerable different mystery religions and philosophies that existed at the time. In doing so, they forged, interpolated, mutilated, changed, and rewrote these texts for centuries.

"The Christ of the gospels is in no sense an historical personage or a supreme model of humanity, a hero who strove, and suffered, and failed to save the world by his death. It is impossible to establish the existence of an historical character even as an impostor. For such an one the two witnesses, astronomical mythology and gnosticism, completely prove an alibi. The Christ is a popular lay-figure that never lived, and a lay-figure of Pagan origin; a lay-figure that was once the Ram and afterwards the Fish; a lay-figure that in human form was the portrait and image of a dozen different gods."

Gerald Massey

© 2001 Acharya S